宗教存在的文化反思——以基督教为例  

Cultural Reflection on Existence of Religion——Christianity as Example

作　　者：黄力之[1] 

机构地区：[1]中共上海市委党校哲学教研部,上海200233

出　　处：《安徽师范大学学报（社会科学版）》2013年第1期18-23,共6页Journal of Anhui Normal University(Hum.&Soc.Sci.)

基　　金：国家社会科学基金重点项目(11AZD015)

摘　　要：文艺复兴以来,尽管基督教遭到了科学与理性的毁灭性打击,但现实世界不仅不能解决人的所有问题,而且还在解决原有问题的过程中产生更多的未知的危险,特别是现代性危机,远远谈不上"谋事在人,成事也在人"。应该重新认识马克思关于"宗教的异化本身只是发生在意识领域、人的内心领域中"的思想,承认人的精神需求客观上还会向宗教意识开放。从基督教存在的历史中发现合理,从合理中吸收经验,这符合文化史研究的要求。Since the Renaissance. while Christianity has been devastated by science and rationality, the real world is not able to solve all the problems of the people as expected, and even produces more and more new unknown dangers in the procession of solving old problems. Especially the crisis of modernity can not show to us that ＂man proposes, man disposes＂. It is time to reconsider Marxist idea that ＂alienation of religion itself just occurs in the field of consciousness and the human heart＂, acknowledging that the people＇s spiritual needs are still open to the religious consciousness in some degree. It is in line with the requirements of the study of the cultural history to discover reasonability and absorb reasonable experience from the history of Christianity.

关 键 词：基督教 宗教复兴 人的内心需求 文化合理性 

分 类 号：B978[哲学宗教—宗教学]