明末清初拟话本小说善恶报应与社会治疗  

On Poetic Justice and its Social Therapy in Simulating Colloquial Stories during the End of Ming Dynasty and the Beginning of Qing Dynasty

作　　者：杨宗红[1] 

机构地区：[1]贺州学院文化与传播学院,广西贺州542800

出　　处：《沈阳大学学报（社会科学版）》2013年第1期59-62,共4页Journal of Shenyang University:Social Science

基　　金：教育部人文社会科学研究规划基金资助项目(11YJAZH112);第五十一批中国博士后科学基金资助项目(2012M511880)

摘　　要：分析了明末清初拟话本小说创作的特点,指出善恶报应叙事是明末清初拟话本小说的一个重要特点。认为基于明末清初社会道德滑坡的现实语境,小说家试图通过宣扬鬼神的神圣性以达到宣扬善的神圣性与社会秩序的神圣性,以善恶报应作为最具功效的一味药剂劝导世人,实现小说的疗己心疾,疗社会痼疾之效。Narrating by the way of poetic justice is a very important feature in novel written in the style of script for telling story, the simulating colloquial stories, during the end of Ming Dynasty and the beginning of Qing Dynasty. The novelists pride themselves as doctors. They preach that the novels have the effect of medicine, which persuade people by the way of poetic in a beneficial result. Based on the real context of decline of ethic during the end of Ming Dynasty and the beginning of Qing Dynasty, the novelists advocate the sanctity of the ghosts and supernatural beings, as well as publicize the sanctity of social order. In the novel, they describe many apparitions such as dreaming, going to the hell and ghost haunting and stress the effect of poetic justice. At last, a cure effect for themselves and the society could be gained.

关 键 词：明末清初 拟话本小说 善恶报应 社会疗治 

分 类 号：I207.41[文学—中国文学]