由“物”到“本心”再到“乾元”——熊十力关于本体之建构  

From Material to Original Mind to Qian Yuan——On Xiong Shili's Construction of Noumenon

作　　者：程志华[1] 

机构地区：[1]河北大学哲学系,河北保定071002

出　　处：《华南师范大学学报（社会科学版）》2013年第1期145-151,160,共7页Journal of South China Normal University：Social Science Edition

基　　金：河北省社会科学基金项目"牟门弟子研究"(HB09BZX001)

摘　　要：熊十力认为,根据"应用不无计"、"依他起性"和"极微计"之辨析,"物"和"识"并不具有实在性。因此,人们通常以为事物为实在的观念是错误的。尽管如此,并不能否认宇宙本体之存在。否则,不仅宇宙没有了根据,人生也会失去价值。"虚寂"而"生化"乃本体之根本属性,而"本心"既"虚寂"又"生化",故"本心"即是本体。当然,"本心"不是与物相对的"妄执之心",而是超越的、"绝待"的本体。为了避免对"本心"的误解,也为了凸显本体之"绝待",熊十力将"本心"名为"乾元";并通过对其特征的分疏,进一步论定了"乾元"之所以为本体。这样,由"物"到"本心"再到"乾元",熊十力完成了其本体的建构。According to Xiong Shili,although the idea that people usually consider materials as realistic was wrong,we couldn't negate the existence of the cosmic noumenon,otherwise,both cosmos and life would lose the basis.Because of the accordance of natures of noumenon and 'original mind','original mind' was the noumenon of cosmos.In order to avoid confounding 'original mind' and 'false mind',Xiong Shili named 'original mind' as 'qian yuan'.Then he made further interpretation on 'qian yuan'.Therefore,from 'material' to 'original mind' to 'qian yuan',Xiong completed the construction of noumenon.

关 键 词：熊十力 物 本心 乾元 本体 

分 类 号：B261[哲学宗教—中国哲学]