薛瑄心学简论  

A Study on Xue Xuan's Philosophy of Mind

作　　者：姚文永[1] 

机构地区：[1]运城学院政法系,山西运城044000

出　　处：《运城学院学报》2013年第1期6-9,共4页Journal of Yuncheng University

基　　金：运城学院院级项目(HY-2011013);博士启动项目(YQ-2012008);2011年姚奠中国学教育基金项目(2011GX10)

摘　　要：明代初期是程朱理学的批判总结阶段,处在这一阶段的理学家薛瑄对心与理的关系提出了自己的见解。存在"吾心之理"是薛瑄心学的基础与出发点,"身心皆天理"是薛瑄心学的进一步推进与提升,在把握心中之理时,"操心"便成了薛瑄心学的归宿。薛瑄的心学不同于程朱,亦不同于陆王,却可以视为程朱向陆王转变在程朱学者身上的反映。The early Ming Dynasty is a period of critical survey of Neo - Confucianism. During that period, Xue Xuan, a New- Confucian, put forward his own opinions about the relationship between mind and reason. The basis and starting point of Xue Xuan＇ s philosophy of mind is ＂the Reason of my Mind＂ which was later pro- moted as ＂Both body and mind is the Heavenly Principles＂. Worrying about is the destination of Xue Xuan＇ s philosophy of mind which is different both from Cheng and Zhu＇s and from Lu and Wang＇ s Neo - Confucianism. But Xue Xuan＇ s philosophy of mind can be considered as the transformation of Cheng and Zhu＇ s from Lu and Wang＇ s new - Confucianism.

关 键 词：薛瑄 心学 理 

分 类 号：B248[哲学宗教—中国哲学]