《耶拿手稿》与青年黑格尔的承认哲学  

Jena Manuscript and Young Hegel's Philosophy of Recognition

作　　者：陈良斌[1] 

机构地区：[1]东南大学马克思主义学院,南京211189

出　　处：《同济大学学报（社会科学版）》2013年第1期1-8,共8页Journal of Tongji University:Social Science Edition

基　　金：2011年度江苏省社科基金项目(项目编号:11MLC008);2012年度教育部人文社会科学研究青年基金项目(项目编号:12YJC720004)

摘　　要：耶拿时期建立起了"黑格尔的第一个完整的体系"。正是在耶拿早期的《耶拿手稿》中,青年黑格尔力图构筑起一个较为清晰的、以承认范畴为核心的哲学框架,而此后其承认哲学体系的发展轨迹则基本参照《耶拿手稿》中的构想来逐步展开。在这个理论构架中,家庭、劳动和契约成为黑格尔展开承认关系探讨的三个基本维度。在此基础上,黑格尔建构起爱与斗争并存的二元承认模式,进而对整个人类发展史做出了一种全新的推演和阐释。＂ Hegel＇s first Manuscripts that young paradigm of recognition. based on the imagination contract were three basic complete system＂ was established in the Jena period. It was in Jena Hegel tried clearly to build philosophical framework whose core was the Since then, the developing trajectory of Hegel＇s recognition philosophy was in the Jena Manuscript. In this theoretical framework, family, labor, and dimensions of Hegel＇s interpretations of the relationships of recognition. On this basis, Hegel constructed the dual recognition models which contained the coexistence of love and struggle, and then he made a new explanation for the history of human development.

关 键 词：承认 耶拿手稿 家庭 劳动 契约 

分 类 号：B516.35[哲学宗教—外国哲学]