超越绝对意识  

Beyond Absolute Consciousness

作　　者：黄凤祝[1] 

机构地区：[1]同济大学欧洲文化研究院

出　　处：《哲学分析》2013年第1期48-57,198,共10页Philosophical Analysis

基　　金：上海市重点学科建设项目(项目编号:B001);同济大学促进对德学术交流基金资助项目(项目编号:0300219038)

摘　　要：胡塞尔认为,现象学可以取代神学,引导人们走向超越的绝对意识(上帝)。在现象学研究中,他主张排除自然的假设和一切超验的信仰,即排除绝对的超验者(上帝)。人们不必通过教会和神学,而是通过现象学还原的方法,就可以找到通往上帝的道路。胡塞尔的认知方法,始终停留在"格物致知"的基本范式上,即从心外寻求知识的绝对性。这种认知方法,是心物断裂的形而上学方法。王阳明以心物合一来寻求知识的绝对性,用其致良知的方法,可以走出胡塞尔现象学中无法解脱的阴影(上帝)。According to Husserl,phenomenology can replace theology and leads us to a transcendent absolute consciousness(i.e.God).In phenomenological investigation,Husserl suggests excluding natural hypotheses and transcendent beliefs.That is,excluding the absolute and transcendent God.People can find the access to God by means of phenomenological reduction,instead of Christian Church and theology.Husserl's cognitive method is a form of studying things in order to acquire knowledge.That is,seeking for the absolute quality of knowledge from the outside of the mind.This kind of understanding separates mind from matter,and is a metaphysical method.Wang Yang-ming seeks for the absolute quality of knowledge by means of the unity of mind and matter.The method of acquiring knowledge leads us out of the difficulty that Husserl's phenomenology encounters.

关 键 词：现象学 胡塞尔 王阳明 心物断裂 心物合一 

分 类 号：B516.52[哲学宗教—外国哲学]