论李贽“人道”观的内在结构及其当代价值  

Discussing the Inner Structure and Contemporary Value of Li Zhi's "View of Humanism "

作　　者：庄树宗[1] 王四达[1] 

机构地区：[1]华侨大学公共管理学院,福建泉州362021

出　　处：《华侨大学学报（哲学社会科学版）》2013年第1期5-12,共8页Journal of Huaqiao University(Philosophy & Social Sciences)

摘　　要：李贽人道观的内在结构是一个有深刻内容和较高系统性的思想体系。它以"普天之下更无一人不是本"的人学本体论为核心,以"童心"为"真心"、以"人性"为"真性"的自然禀赋论为基础,联结"天下无一人不生知"的知性平等论,"圣人与凡人一"的德性平等论,经由"各遂千万人之欲"的社会自由观,最后通向"各从所好,各骋所长"、即人人全面发展的社会理想,这是一个环环相扣的有机整体。李贽杰出的时代敏感、雄伟的历史使命感、强烈的变革意识和为真理而斗争的殉道精神值得后人尊敬和效法,其理论内核为我们贯彻"以人为本的科学发展观"和构建社会主义和谐社会提供了重要的思想资源。The inner structure of Li Zhi＇s ＂view of humanism＂ is a higher systematic ideology with profound content, which takes ＂No Man Is Not Noumenon in the World＂ as a center of human ontology, with a foundation of theory of endow- ment taking ＂childlike innocence＂ as ＂true intention＂ and ＂humanity＂ as ＂nature＂, combining with the theory of equal intellect of ＂no man is ignorance by birth＂ and the theory of equal behaviour of ＂a sage is same with an ordinary person＂,and the social view of freedom of ＂everyone can do what he will＂, and finally leads to the social ideal of all-round development for everyone - ＂everyone can do what he likes and can use his speciality＂. This is an organic whole of each ring linked with another. Li Zhi＇s sense of the times, sense of historical calling, strong changing consciousness and martyr spirit for fighting the truth are worth respecting and learning for later generations, and his theoretical thought can provide us an important idea resource in carrying out ＂the scientific development concept of human-oriented＂ and constructing the socialist harmony society.

关 键 词：李贽 人道观 内在结构 当代价值 

分 类 号：B248.91[哲学宗教—中国哲学]