王艮“义利”思想研究  

On Wang Gen's Thoughts of Righteousness and Profit

作　　者：沈玲[1] 

机构地区：[1]华侨大学华文学院,福建厦门361021

出　　处：《扬州大学学报（人文社会科学版）》2013年第1期79-86,共8页Journal of Yangzhou University(Humanities and Social Sciences Edition)

基　　金：国家社科基金项目(09BZX061);教育部人文社科项目(12YJCZH172)

摘　　要：王艮分别对义利之中涉及仁义、群己和理欲等关系进行了论述。在仁义问题上,王艮注重义的伦理性,认为仁是"义"的前提,"义"是做人的行为准则、立身根本。但仁并非当然之则,义作为一种抽象原则,也不当然地具有超越个体生命之上的权利。只有仁义并存,大人全美才是最高境界。在群己关系问题上,王艮重视个体的生命存在与价值,主张先保证个体的主体性,再履行对他人与群体的义务和责任。在理欲问题上,王艮主张通过"务本节用"让人民养之有道,再通过道德仁义教育来达成"人欲自遏,天理必见"的王道之治。格物安身说是王艮义利思想的出发点。Wang Gen discusses respectively three pairs of relationships involved in his thoughts of righteousness and profits, namely, kindness and justice, group and individual, heavenly principles and human desires. He takes kindness as the premise of justice, while the latter is the doctrine of human behavior. But justice cannot surpass the right of individual life. In the relationship of individual and group, Wang Gen attaches importance to individual being and value. Subjectivity guaranteed, an individual should then fulfill his obligation to others. As for principle and desire, Wang Gen holds that only when people can physically support themselves will they be able to contain their individual desire through moral education

关 键 词：王艮 义 利 身 

分 类 号：B248.3[哲学宗教—中国哲学]