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作 者:张品端[1]
机构地区:[1]武夷学院朱子学研究中心,福建武夷山354300
出 处:《泉州师范学院学报》2013年第1期81-86,共6页Journal of Quanzhou Normal University
基 金:国家社会科学基金项目"朱子学在海外的传播及其影响"(10BZX042)阶段性成果
摘 要:朱子学于13世纪中叶传入越南。在陈朝(1225-1400),它是以反佛教的面貌受到越南士人的重视,并通过教育和科举在贫民百姓中传播。黎朝(1428-1784)初,以朱子学为代表的儒学在越南取得了独尊的地位,成为社会的正统思想。这时,越南出现了一批朱子学者,推动了越南朱子学的发展。阮朝前期(1802-1885),越南有许多朱子学研究著作出版,仍保持兴盛的势头。1885年,越南沦为法国殖民地,朱子学开始衰落。600多年间,朱子学对越南社会产生了深刻的影响。Zhu Xi's theory spread into Vietnam in the mid-13th century. In appearance, Zhu Xi's theory as anti-Buddhist, subjected Vietnamese scholars attention and spread in the common people through education and imperial examination in the Chen Dynasty(1225- 1400). Zhu Xi^s theory as the representative of Confucianism, has hegemonie status in Vietnam in the early Li Dynasty(1428--1784). The theory has become the orthodoxy of the community. At this time, Vietnam emerged a group of Zhu Xi^s theory scholars. It promoted the development of Zhu Xi^s theory in Vietnam. In the early Nguyen Dynasty(1802--1885), Vietnam has many Zhu Xi theory research works published, still maintained the thriving momentum. Vietnam became a French colony in 1885, Zhu Xi's theory began to decline. Zhu Xi's theory had a profound impact on Vietnamese society during 600 years.
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