承认政治与后权利时代的正义——查尔斯·泰勒承认政治述评  

Politics of Recognition and Justice in the Post-right age: A Review of Charles Taylor's Politics of Recognition

作　　者：宋建丽[1] 

机构地区：[1]厦门大学马克思主义学院,福建厦门361005

出　　处：《厦门大学学报（哲学社会科学版）》2013年第2期12-18,共7页Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)

基　　金：国家社科基金项目"政治哲学视野下的技术正义研究"(11BZX069);中央高校基本科研业务费项目"马克思主义政治哲学及其当代意义研究"(2010221067);福建省社科规划项目"正义与团结:南茜.弗雷泽(Nan-cy Fraser)社会批判理论研究"(2012B160);福建省教育厅A类人文社科项目"政治哲学视域中的公民教育与社会和谐"(JA11004S)

摘　　要：在现代社会特别是西方自由主义民主社会,文化群体是否及如何在政治中得到承认,已成为当今民主政治议程中最为突出和不断争论的问题。查尔斯.泰勒在区分个人身份认同和群体身份认同的基础上,提出文化平等和公共交往的策略,试图通过一种寓于对话和交往之中的"承认政治",调和高扬普遍主义的自由主义与倡导特殊主义的差异政治之间的紧张关系,为自由社会的制度设计寻找一条自我救赎的理论路径。泰勒的承认政治预示了后权利时代公民认同和文化正义对于政治团结的重要,开启了全球化背景下有关社会正义的规范性思考。In the modern society, especially in the Western liberal democratic society, whether and how cuhural groups can be recognized in political life has become the most prominent and most-debated issue in democratic political agenda. Charles Taylor makes a clear distinction between individual identity and group identification, on the basis of which he formulated the strategy of cultural equity and public communication. His purpose is to ease the tensions, by means of ＇ politics of recognition＇ embedded in dialogue and communication, between liberalism which advocates universalism and politics of difference which advocates particularism, in order to find a theoretical approach of self redemption to system designing for a liberal society. Charles Taylor＇ s ＇politics of recognition＇ points to the importance of citizen identity and cultural justice to social solidarity in the post-right age and initiates a normative approach to social justice in the context of globalization.

关 键 词：承认政治 正义 查尔斯·泰勒 身份认同 

分 类 号：D0-02[政治法律—政治学]