试析费尔巴哈“感性哲学”中的“矛盾”  

On the "Paradox" of Feuerbach's Sensate Philosophy

作　　者：雷勇[1,2] 陈锦宣[3] 

机构地区：[1]四川师范大学政治教育学院 [2]中国人民大学国际关系学院 [3]成都理工大学广播影视学院

出　　处：《理论与现代化》2013年第2期17-21,共5页Theory and Modernization

基　　金：国家社科基金项目"费尔巴哈人本主义思想新论"阶段性成果;项目编号:10XZX006

摘　　要：费尔巴哈把自己的区别于黑格尔思辨哲学的新哲学叫做"感性哲学",它由感性的"人本学"和"自然学"组成,而且建立在对宗教的批判基础之上。从表面上看,他的感性哲学似乎存在着"矛盾":人本学和自然学彼此之间的矛盾,人本学内部的诸矛盾,宗教批判思想中的矛盾。然而,如果人们真的认为费尔巴哈的感性哲学中存在着自我瓦解式的内在矛盾,这很可能是对费尔巴哈的一种误读。费尔巴哈的感性哲学具有一定的复杂性,其具体观点的形成往往是建立在批判、解构某一具体观点的基础上的,具有强烈的批判性和针对性。因此,在理解它的时候,必须联系其具体的语境来进行具体分析。Feuerbach calls his new philosophy, which is different from Hegelian dialectic philosophy, ＂sensate philoso- phy＂. This philosophy is composed of the sensate anthropology and natural science, and it is founded in his critique of reli- gions. It seems that there are some paradoxes in his sensate philosophy, such as the paradox between sensate anthropology and natural science, the paradoxes inside the anthropology itself, and the paradox in his critiques on religions. However, it is misleading if one really considers that there are some innate self-contradictory paradoxes in Feuerbach＇ s sensate phi- losophy. Feuerbach＇s views are strongly critical and very much related to other ideas because his sensate philosophy is a complex system, and any of his particular point of view comes from his critique towards other concrete ideas. Therefore, we need to analyze his views in their own particular contexts if we want to understand his philosophy properly.

关 键 词：费尔巴哈 感性哲学 矛盾 

分 类 号：B840.67[哲学宗教—心理学]