汉代社会与史学思想  

The Han Society and It's Historiographical Idea

作　　者：汪高鑫[1] 

机构地区：[1]北京师范大学历史学院史学理论与史学史研究中心,北京100875

出　　处：《史学史研究》2013年第1期14-23,共10页Journal of Historiography

基　　金：教育部人文社会科学重点研究基地重大项目"经史流变探源"(项目号:11JJD770014)阶段性成果

摘　　要：在汉代统一多民族国家的建立和巩固过程中,史学思想与社会变动之间持续着一种互动。秦亡汉兴的历史巨变,促使了汉初史学"过秦"思潮的出现;汉家天子起于闾巷的特殊身份,以及光武中兴使得汉家天下失而复得,引起了汉代史家从神意角度对汉皇朝政权的合法性作出论证;汉代国家大一统格局的形成和扩大,使得汉代史学具有着浓厚的大一统观念;"汉盛于周"的历史定位,决定了汉代史学具有强烈的"宣汉"意识。In the Han Dynasty, there was an interaction relationship between social transformation and historiographical idea. With the fall of the Qin and the rise of the Han, there occurred a trend of ＇ Criticizing Qin＇. Considering that the founding emperors of the Han came from low class and that the Han resurged when emperor Liu Xiu came into power, the historiographers of the Han began to legitimatize the imperial power by appealing to divine providence. With the establishment and enlargement of political unification, the historiography was characterized by unification idea. The popular idea that the Han was superior to the Zhou resulted in the Han historiography＇s strong consciousness to appraise the Han.

关 键 词：汉代社会 “过秦”思潮 神意史观 大一统观念 “宣汉”意识 

分 类 号：K092[历史地理—历史学]