从康有为两种人格价值观看近代启蒙人格价值观的冲突与困惑  

Conflict and Confusion of Personality Values of Modern Chinese Enlightenment from the Perspective of Kang Youwei's Thoughts

作　　者：张应凯[1,2] 

机构地区：[1]武汉大学哲学学院 [2]武汉理工大学马克思主义学院,湖北武汉430070

出　　处：《湘潭大学学报（哲学社会科学版）》2013年第2期110-115,共6页Journal of Xiangtan University:Philosophy And Social Sciences

基　　金：教育部人文社科基金项目"儒学与维新启蒙关系研究"(12YJA720035)系列成果

摘　　要：在中国近代历史变革中,西方近代人道主义人格价值观传入中国,与中国古代儒家传统的道德人格价值观发生冲突。康有为作为近代启蒙思想家开风气之先宣传人道主义思想,从唯物本体论、自然人性论诸方面论证了肯定人自身价值的人道主义人格价值观,批判了封建社会"存天理,灭人欲"的道德人格价值观。但康有为不同意否定中国儒学传统,认为儒学是中国重要的思想资源,他把人道主义的"博爱之德"作为新的儒家道德核心内容,并系统地从本体论、道德人性论诸方面论证"以仁为本",仁义道德至高无上,试图重构新的儒家道德人格价值观。康有为思想中这种人格价值观的二重性,标志着儒学在近代的蜕变、转化,同时反映了中国近代启蒙中两种人格价值观的冲突与困惑。The transformation of human values is a core issue in the historical changes of modem China. Humanitarian of modem Chi- na asserts the supremacy of human value. On the contrary, the traditional Chinese Confucianism insists that human is the main body of morality. Virtue and morality possess the ultimate values and human values are the pursuit of virtue and morality. Therefore, personali- ty value of traditional Chinese Confucianism is a kind of moral personality theory. Kang Youwei puts forward humanitarian personality values and affirms the values of human. He criticizes ＂Uphold Justice, Annihilate Desire＂ of the feudal moral personality values. On the other hand , taking the virtue of benevolence as a new gist of humanity - oriented Confucian morality ; Kang Youwei pmpeses that virtue and morality possess the ultimate values and he strives to reconstruct new Confucian moral personality as well. The duality of Kang Youwel ＇ s views of personality values reflects the conflict and confusion of personality values in modem China.

关 键 词：康有为 人道主义 儒学 人格价值观 

分 类 号：B258[哲学宗教—中国哲学]