论明末清初话本小说的劝善性及其文化背景——以其与善书关系为考察中心  

On Moral Cultivation and Cultural Background of Vernacular Novels in Relation to Morality Books in the late Ming and Early Qing Dynasties

作　　者：杨宗红[1,2] 

机构地区：[1]暨南大学文学院 [2]广西贺州学院文化与传媒学院

出　　处：《安徽大学学报（哲学社会科学版）》2013年第2期48-54,共7页Journal of Anhui University(Philosophy and Social Sciences Edition)

基　　金：教育部人文社会科学研究项目(11YJAZH112);第五十一批中国博士后科学基金项目(2012M511880);广西人文社会科学发展研究中心资助项目(KF2012011)

摘　　要：明末清初话本小说与劝善书关系密切。在故事类型、情节结构、语言、人物命运走向、主题等方面,二者具有很大的相似性。话本小说与善书同受文言志怪小说或史传影响,具有很强的亲缘关系,一些善书的文学性色彩浓郁,小说性特征明显。由于统治者对善书教育的推行,善书对民众的影响相对文言志怪或史传而言更早,也更大。受古代小说劝善传统及明末清初劝善运动的影响,话本小说家也视小说为劝善书,对社会进行劝善。Vernacular novels and morality books are closely related. They have great similarities in- cluding theme, plot, narrative structure, language and the fate of protagonists. They are similarly rooted in supernatural tales in classical Chinese and historical biography. In addition, some morality books are marked by rich literariness and distinct characteristics of novels. Because of rulers＇ propagation, these morality books exerted a greater and earlier influence on the public. Due to moralizing tradition in novels and moralizing as a movement in the late Ming and early Qing Dynasties, novels are considered the same as morality books in the purpose of educating the public.

关 键 词：话本小说 善书 劝善性 文化背景 

分 类 号：I207.4[文学—中国文学]