清初儒家学者反传统礼教观念的萌生  

The Confucian scholar anti-traditional idea sprouted Confucianism in early Qing Dynasty

作　　者：杨毅丰[1] 

机构地区：[1]北京师范大学历史学院,北京100875

出　　处：《贵州文史丛刊》2013年第2期15-20,共6页GUIZHOU CULTURAL AND HISTORICAL JOURNAL

摘　　要：明季清初,社会动荡。满族政权入主中原,少数民族政权取代汉族政权。部分儒家学者不愿与新政权合作,选择以避世方式著书立说,反思历代兴亡更迭,并对一些传统观念提出批评与否定。其中,关于妇女守节与再嫁的婚姻选择,儒家学者也多有论及,并产生不同看法。以往的研究较少注意到这一时期儒家学者对于妇女婚姻方面的观点看法。其所表达的极具反传统的婚姻选择的主张,在思想史上具有重要的价值,值得学界引起关注。In the Ming and Qing Dynasties, social unrest. The Manchu regime conquest the Central Plains, the minority regime to replace Han regime. Part of the Confucian scholars are reluctant to cooperate with the new regime and to choose to Masquerade the way forward wrote books, reflection Chronicles the rise and fall of the change, and some traditional conceptions criticism and negation. Marriage choices of women hold a feast and remarry, Confucian scholars also much discussed, and have different views. Previous studies have noted that the opinions of Confucian scholars of this period women marriage less. They expressed great selection of anti-traditional marriage advocate, has important value in the history of thought, worthy of academic concern.

关 键 词：明季清初 儒家学者 婚姻选择 反传统 

分 类 号：B249[哲学宗教—中国哲学]