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作 者:邬焜[1]
机构地区:[1]西安交通大学国际信息哲学研究中心,陕西西安710049
出 处:《江南大学学报(人文社会科学版)》2013年第2期34-36,共3页Journal of Jiangnan University:Humanities & Social Sciences Edition
摘 要:古代印度吠檀多派差别不二论哲学的代表人物罗摩奴阇从差异显现论和差异认识论的双重尺度上论述了梵有差别,并在事物自身的差异性、事物自身的差异显示性、人们对事物的差异认识性、意识与对象的差异性,以及意识自身内在的差异性等诸多层面上阐释了他的普遍差异性的思想。罗摩奴阇的差别不二论哲学是一种既有差别又有统一的理论,不仅具有辩证法的特征,而且也具有信息本体论、信息认识论、整体关系论的复杂性理论的特征。Ramanuja, the representative of the theory of the diversity but Not-two of Vedanta in ancient India, from the double standards of diverse appearance and diverse epistemology, addressed that Brahma had the difference, and in the difference of their own things, and the appearance in the difference of their own things, the diverse awareness of things, the difference of awareness and its object, and its own internal differences, etc, and many other levels, he explained the thinking of general diversity. The theory of the diversity but Not-two of Ramanuja was a theory that both have the characteristics of diversity and unity, not only having the characteristics of dialectics, but also having the complex theoretical characteristics of the ontology of information, the epistemology of information and the overall relations.
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