知识在审美中的合理存在形式——对卡尔松科学认知主义的本体论评析  

The Reasonable Existence Form of Knowledge in Aesthetics: an Ontological Analysis of Carlson's Scientific Cognitivism

作　　者：左剑峰[1] 

机构地区：[1]江西师范大学文学院,江西南昌330022

出　　处：《山东理工大学学报（社会科学版）》2013年第2期29-33,共5页Journal of Shandong University of Technology（Social Sciences Edition）

基　　金：国家社会科学基金项目"艾伦.卡尔松环境美学研究"(10BZX077)的阶段性成果

摘　　要：科学认知主义美学认为科学知识不仅是自然审美的"必要条件",而且惟有在相关科学知识视阈内进行的审美才具有"恰当性"。"恰当性"主张可以避免自然欣赏中对自然的人为扭曲,但由于对科学知识的过于信任与依赖,使得它未能注意到自然本身的丰富性、复杂性,从而削弱了审美感知的开放性和敏感性。知识不能以保证审美"恰当性"的形式出现,审美中合理形式的知识有"前结构"型、"建构—解构"型知识。In the field of scientific cognitivism aesthetics, knowledge is not merely the ＂necessary condi- tion＂ of natural aesthetics; but further the ＂appropriateness＂ of aesthetics can only be acquired in the horizon of relevant scientific knowledge. ＂Appropriateness＂ means the avoidance of human factitious distortion of na- ture in the appreciation of nature. Too much reliance and trust on scientific knowledge, however, leads to an- other problem that the richness and complexity of nature itself is more often than not overlooked, as a result of which the openness and sensitivity of aesthetic perception has been reduced and weakened. Knowledge cant be the way to ensure the aesthetic ＂appropriateness＂. There are two kinds of reasonable forms of knowledge in the aesthetic activities： ＂pre-structure＂ type of knowledge and ＂construction-deconstruct＂ type of knowledge.

关 键 词：卡尔松 科学认知主义 恰当性 知识 

分 类 号：B834.2[哲学宗教—美学]