当前深圳民间的三色儒学  

Three Colors of Folk Confucianism at Present in Shenzhen

作　　者：问永宁[1] 

机构地区：[1]深圳大学哲学系,广东深圳518060

出　　处：《周易研究》2013年第2期78-86,共9页Studies of Zhouyi

基　　金：深圳市哲学社会科学"十一五"规划课题:"深圳市民宗教信仰问题调查与分析"(115A005)

摘　　要：当前深圳民间的儒学活动中,有着多种色彩的供求交换关系,构成了一个多彩的儒学市场。大体可以分为和政府关系密切,合法的蓝色儒学;关怀教育,尽力断开政治和宗教,但为政府和学界所接纳的绿色儒学;有较强宗教色彩,但为政府所默许其存在的灰色儒学等三种形态。三者都比较活跃,其代表性团体的背后都有很强的社会需求做支撑。这表明当代城市文化的语境下,儒学复苏的迹象越来越明显,儒家的价值和现代的人伦日用越来越接近。三者的活动都具有良好的社会功能,可能代表了今后城市儒学发展的不同走向。In the folk Confucian activities at present in Shenzhen, there exists a colorful relationship of exchange between supply and demand, constituting a colorful market of Confucianism. It can be generally divided into three types ： One is the legal blue Confucian- ism which is closely related to gevemment; One is the green Confucianism which pays attention to education and strives to be separated from politics and religion but is accepted by government and academic circle; The other is the gray Confucianism which has dense reli- gious flavor but is tacitly permitted by gevemment. All the three types of Confucianism are active and the representative organization of each type has strong social demands to bolster it. This demonstrates that in the context of modern urban culture, the reviving of Confu- cianism becomes more and more evident and Confucian value become closer and closer to man＇s daily life. Each of them possesses good social functions and may represent soma unique orientation of the development of urban Confucianism in the future.

关 键 词：深圳 民间儒学 蓝色儒学 绿色儒学 灰色儒学 

分 类 号：B262[哲学宗教—中国哲学] B222