神灵信仰下的裁判——论藏族盟誓习惯法的神判属性  

On Divine Judgment of Tibetan Customary Law of Pledge

作　　者：牛绿花[1] 

机构地区：[1]西北师范大学法学院,甘肃兰州730070

出　　处：《西藏大学学报（社会科学版）》2013年第1期185-190,共6页Journal of Tibet University

基　　金：2010年度国家社会科学基金项目"宗教事务的法律化研究--以藏传佛教宗教事务为例"(项目号:10CFX006);2009年度教育部人文社会科学研究一般项目"藏传佛教宗教事务的法律化研究"(项目号:09XJC820007)阶段性成果

摘　　要：作为藏族法律文化的一大特色,盟誓基于神灵信仰具有着结盟和解决纠纷的双重属性。神判适用的条件是存在神灵信仰的公共文化背景,产生纠纷且证据不足,在特定程序中进行,有"确定"的结果。神判有不同种类,藏族盟誓神判属于以语言言说和告白为媒介,向神灵告知自己的期求,以期辨别是非的起誓判。盟誓神判在今天的藏族农牧乡村仍有不同程度的遗存和实践。As a major feature of the Tibetan legal culture,based on the belief in divinities,making a pledge in Tibet has the dual properties of allying and resolving disputes.The divine judgment is applicable in the places where people have belief in spirits,and in the situation that a dispute has arisen but no enough evidence.The divine judgment is done in a particular program and the results of it are ＂definite＂.Divine judgments have different types.A pledge in Tibet is made in the form of utterance and confession to divinities to distinguish right from wrong.The custom of making pledges is still practiced and kept today in the countryside of Tibet.

关 键 词：神灵信仰 藏族盟誓 习惯法 神判 金瓶掣签 

分 类 号：D909.2[政治法律—法学理论]