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作 者:刘传霞[1]
出 处:《山东师范大学学报(人文社会科学版)》2013年第2期28-35,共8页Journal of Shandong Normal University(Humanities and Social Sciences)
基 金:作者主持研究的教育部人文社会科学研究项目"中国当代文学身体政治研究"(09YJA751036);山东省社科规划项目"大众文化语境中的当代中国性别建构研究"(11CWXZ205)的阶段性成果
摘 要:1990年代以来活跃在性叙述行列中的作家,除了钟情于都市生活的青年作家,还有贾平凹、陈忠实等执着于乡土写作的中年作家。贾平凹为那些深陷在消费文化"废都"里、而且被消费文化"废掉"了政治话语权力的精英知识分子或者说男性文化英雄量身打造了一个性神话;陈忠实在"白鹿原"上为践行传统儒家文化的仁人君子建造了一座性道德丰碑。与1960-1980年代出生的青年作家相比,性在1950年代作家笔下牵连着更多的历史与现实,绝不仅仅是单纯谋取快感的消费品,而是历史与文化的多重象喻。不过,他们的作品也沾染了消费文化时代的性狂欢印记,其笔下的性叙述也透露着男权文化的性别政治。Among the ranks of writers active in sexual narrative since 1990~, middle -aged writers who hold on to local literature as Jia Pingwa, Chen Zhongshi and others are to be found in addition to the young writers who hang onto urban life. Jia has tailored a so - called sex myth for the elite intellectuals of political discourse power or the heroes of patriarchal culture who are obsessed with the "abandoned city" of consumer culture and are "abandoned" by this culture while Chen has built a monument of sexual morality on his "White Deer Plain" for men of noble character who practice traditional Confucian culture. Compared with the young writers born from the 19606 through the 19806, sex in the works of writers during the 1950' s involves more history and reality. That is to say, their works are a multiple image of history and culture instead of merely consumer goods for the sake of pleasure. However, their works are left with the mark of sex orgy of the consumer age of culture, and the sex narrative of theirs discloses the gender politics of patriarchal culture.
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