陈独秀现代启蒙思想探源——兼与唐宝林先生商榷  

A Probe into the Resource of Chen Duxiu's Modern Enlightenment Thoughts——To Discuss with Mr. Tang Baolin

作　　者：胡明贵[1] 

机构地区：[1]漳州师范学院中国语言文学系,福建漳州363000

出　　处：《漳州师范学院学报（哲学社会科学版）》2013年第1期93-99,共7页Journal of Zhangzhou Teachers College:Philosophy and Social Sciences

基　　金：福建省社会科学基金项目"自由主义与中国文学现代性转型关系"(编号:2010B107)

摘　　要：唐宝林先生认为日本是陈独秀思想启蒙的起点,这就将他的思想启蒙推迟到他1901年11月东渡日本以后,事实情况却并非如此。晚清"西学东渐"与维新思潮,特别是《时务报》对他新思想的启蒙起到了很大的作用,正是《时务报》等宣传维新变法使他开了"天眼",成为康梁派,使他放弃科举之途,决定到国外去看看。Mr. Tang Baolin contends that Japan is the place where Chen Duxiu got the enlightenment thoughts but it is not true because Tang＇s idea pushes the time to the back of Sept. 1901, when he reached Japan. The truth lies in the fact that the eastward transmission of western sciences and reform trend in the late Qing Dynasty, especially the ＂Practice Newspaper＂ influenced him so greatly that he became a supporter of Constitutional Reform and Modernization, abandoned the imperial way and went abroad to study.

关 键 词：陈独秀 思想启蒙 探源 

分 类 号：B26[哲学宗教—中国哲学]