两个出世神秘主义的典范——论马克斯·韦伯学说中的道教与佛教  

Two Models of Mysticism Escaping from Secularity——Taoism and Buddhism in Max Weber′s Theory

作　　者：刘宁[1] 

机构地区：[1]河南科技大学马克思主义学院,河南洛阳471003

出　　处：《太原理工大学学报（社会科学版）》2013年第2期41-43,47,共4页Journal of Taiyuan University of Technology(Social Science Edition)

基　　金：河南省教育厅人文社会科学研究基金项目(2012-QN-131)

摘　　要：入世理性主义和出世神秘主义是两个相互对立的伦理价值体系。如果说新教伦理是入世理性主义的代表,那么,道教和佛教则是出世神秘主义的典范。佛教和道教虽然是两种不同的信仰体系,但是二者的内在逻辑是相通的:摆脱尘世的一切羁绊,依靠神秘的直觉和感悟获得精神的超脱或解脱一直都是它们修行过程的基本形式和途径。出世神秘主义的价值诉求决定了道教和佛教不可能导致社会生活的理性化和祛魅化。Secular rationalism and mysticism escaping from secularity are two ethical value systems which are opposite to each other. If protestant ethics is the representative of secular rationalism, Taoism and buddhism are the models of mysticism escaping from secularity. Although taoism and buddhism are different belief systems, their inner logic is interlinked. Getting rid of all the secular fetters and attaining spiritual detachment or extrication by means of mysterious intuition and gno- sis have always been the basic forms and ways in their practice process. Value appeals of mysti- cism escaping from secularity have determined that taoism and buddhism can＇t lead to rationaliza- tion and disenchantment of social life.

关 键 词：道教 佛教 理性化 出世神秘主义 入世理性主义 

分 类 号：B916[哲学宗教—宗教学]