心体与境界——孙应鳌美学思想探微  

Mind and Realm——the Aesthetic Theory of Sun Yingao

作　　者：陆永胜[1] 赵平略[2] 

机构地区：[1]南京大学哲学系,江苏南京210046 [2]贵阳学院,贵州贵阳550005

出　　处：《贵阳学院学报（社会科学版）》2013年第2期1-6,共6页Journal of Guiyang University:Social Sciences

基　　金：国家社会科学基金项目"明代黔中王学外王化研究"(项目编号:12CZX030);贵州省教育厅高等学校人文社会科学规划项目(项目编号:11GH009)阶段性成果

摘　　要：孙应鳌的美学思想以普遍性原则的"心"为本体,心作为一个形上范畴,它潜在于每一个人,至善无恶。他以"求心"功夫纯化心体,讲求在日用常行中使本然之心转化为明觉之心,呈现出与天地万物圆融为一的仁境和具有中和之美的乐境。孙应鳌的美学思想闪烁着理性的光辉,对当时文学艺术风尚转变及清代朴学之学风具有一定的影响,对后世美学理论的建构也不乏启示意义。Sun Yingao＇ aesthetic theory makes ＂Mind＂ as the original substance. ＂Mind＂, as a superorganic category, takes on universal character and supreme good. ＂Renewing Mind＂ is Sun Yingao＇ aesthetic efforts, which makes Mind from natural state to awareness state in true - life. As a result of this course, Sun Yingao＇ aesthetic theory shows itself the Ren realm regarding all things as one body and Le realm presenting a kind of gentle happiness. Sun Yingao＇ aesthetic theory takes on rational beauty, which affects the fashion of literature and art of that time and Qing Dynasty＇ s down - to -earth learning, in addition, it has elicitation to modern aesthetics.

关 键 词：孙应鳌 美学思想 心 境界 

分 类 号：B248[哲学宗教—中国哲学]