宋濂“文道论”探析  

Wen-Dao Lun:a new study on Songlian's literary thoughts

作　　者：毛靖宇[1] 陈婉[1] 

机构地区：[1]义乌工商学院人文旅游分院,浙江义乌322000

出　　处：《燕山大学学报（哲学社会科学版）》2013年第1期15-20,共6页Journal of Yanshan University:Philosophy and Social Science

基　　金：金华社科联基金重点资助项目(2012zd115)

摘　　要：宋濂文学思想中的"文"是一种彰显在阴阳八卦这种特殊的语言符号系统中的天人合一、内外一体的存在论整体。宋濂的文学思想是一种强调"文道合一"的"文道论"思想。这种文道论与海德格尔的"语言存在论"有某种相通互释性,它反映了中国古人的一种本真而诗意的感受方式与生存状态,对我们今天反思片面强调"独立性"而步入形而上学误区的现代文学观念具有重要的启示意义。Song Lian＇s wen is an important concept in his literary thoughts. In my opinion, under the enlightens of the western Linguistic Turn, such a kind of wen means the ontology wholesome presents itself on the foundation of the Chinese style linguistic system. The literary thought of Song Lian is a kind ofWen-Dao Lun which emphasized the unity of wen and dao. This kind ofWen-Dao Ltm reflects a poetical feeling and living style of ancient Chinese, exhibits a similarity with Heidegger＇s Linguistic Ontology, and provides great constructive meaning for us to reflect our modern literature which everyone knows has walked into a difficult way for its modernity pursuits.

关 键 词：宋濂 文 文道论 海德格尔 语言存在论 

分 类 号：I206.2[文学—中国文学]