活动的个人:人本主义思想的初步解构——马克思《黑格尔法哲学批判》一书的人学思想解读  

Active Individuals,the Preliminary Deconstruction of Humanism:On the Humanology in Marx's Critique of Hegel's Philosophy of Right

作　　者：刘海江[1] 

机构地区：[1]贵州财经大学马克思主义学院,贵州贵阳550004

出　　处：《邵阳学院学报（社会科学版）》2013年第2期37-41,共5页Journal of Shaoyang University:Social Science Edition

基　　金：国家社科基金项目"马克思的共同体思想及其现实意义研究"(11CKS003)

摘　　要：马克思在《黑格尔法哲学批判》一书中提出来的人学思想可以概括为"活动的个人"。这种观点否定了传统的认为个人存在某种先验本质的人本主义观念,把个人看作在特定社会条件下活动着的由各种社会属性即社会活动形式所形成的整体性存在,从而把对个人的研究转化为对社会活动形式及其不同社会活动形式之间逻辑关系的研究。在此基础上,马克思把国家、市民社会和家庭都看作个人的不同社会活动形式,并且认为家庭和市民社会是国家的基础,从而为历史唯物主义思想的系统提出奠定了基础。Marx＇s humanology in Critique of Hegel＇s Philosophy of Right could be summed up as ＂active individuals＂, which denies the traditional humanism. The traditional humanism affirms that individual has tran- scendental natures. Marx regarded individual as integrated existence by various forms of social activities, transformed the research of individual into the research of various forms of social activities and their logical rela- tionship. On this basis, Marx regarded country, civil society and the family as different forms of social activities of individuals, and he also regarded family and civil society as the foundation of the State. Thus he initially proposed the thought of historical materialism.

关 键 词：马克思 黑格尔法哲学批判 活动的个人 人本主义 

分 类 号：A811[哲学宗教—马克思主义哲学]