试析严复对中国传统本体论的批判  

A Critique of the Chinese Traditional Ontology Made by Yan Fu

作　　者：都兰军[1] 

机构地区：[1]西南财经大学马克思主义学院

出　　处：《北方论丛》2013年第3期106-110,共5页The Northern Forum

基　　金：2009年度国家社会科学基金重大招标项目"儒学形态与功能的近百年变化与未来展望"(09&ZD069)阶段性成果

摘　　要：本体论与宇宙论相杂糅是中国传统本体论的基本架构。这一基本架构只有经过严复的批判才被彻底突破。受实证哲学的影响,严复从认识论出发讨论本体论问题,将本体论从宇宙论中解放出来,并提出"惟意非幻"和"惟意可知"的观念排斥形而上学。同时,严复赞同实证哲学将宇宙论科学化、实证化的主张,在批判传统宇宙论思维方式的基础上,利用达尔文进化论和牛顿力学构建了中国哲学史上第一个科学的宇宙论。属于哲学的本体论与属于科学的宇宙论完全分离,宣告了中国传统本体论时代的结束。it was the basic structure of Chinese traditional ontology that ontology blended with cosmology. It did not be completely denied before Yan Fu criticized it. Under positivism influence ; Yan Fu discussed the ontology problem from epistemology, and he ad- vanced ＂only experience isn＇ t illusory＂ and ＇lonly experience is understandable＂ to reject metaphysics, so Chinese ontology was lib- erated from cosmology. Moreover, on the basis of positivism, Yah Fu insisted that cosmology must become a positive science, so he criticized the mode of thinking of Chinese traditional cosmology, and made use of Darwinian evolution and Newtonian mechanics to build the first Chinese scientific cosmology. As a result, ontology being part of philosophy completely separated from cosmology being part of science, this declared the era of Chinese traditional ontology was over.

关 键 词：严复 中国传统本体论 宇宙论 

分 类 号：B256[哲学宗教—中国哲学]