庄子《齐物论》“莫若以明”合解  

The Synthetic Interpretation of the Term "mo ruo yi ming" in "On the Equality of Things" of the Zhuang-zi

作　　者：吴根友[1] 

机构地区：[1]武汉大学哲学学院

出　　处：《哲学研究》2013年第5期41-49,127,共9页Philosophical Research

摘　　要：对于庄子《齐物论》篇中的“莫若以明”一句，历来有多种解释。如将历史上最为主要的解释加以分类，大体上可以分成两种范式或日类型：一是偏重于从思想发展脉络来解释，可称之为“虚解”，其代表人物自郭象到王夫之、方以智等名家，莫不如是；二是从词汇、语言分析出发，然后再参以思想史进行解释，可称之为“实解”，代表人物有今人楼宇烈等。本文将吸收“虚解”、“实解”两种范式的合理之处，重新进行解释，故名之日“合解”。虽为“合解”，然亦不敢遽然断定为“的解”。清人戴震曾提出学问要追求“十分之见”（《戴震全集》第5册，第2596页），本文的结论是否能达到此一理想性的目标，不敢过为自信。不过，笔者将遵循戴震首创的“由字通词，由词通道”（同上，第2587页）的广义语言学方法，以及“一字之义，当贯群经”（同上）的整体字义解释学方法，对“莫若以明”一句给出比较妥当的解释。There have been a number of interpretations of the term 'mo ruo yi ming' in ' On the Equality of Things' of the Zhuang-zi.Some of them focus on its philosophical implications,which can be called ' the theoretical interpretation';the others begin with the analysis of characters and language,and then add some philosophical interpretations,which can be called 'the literal interpretation'.In this paper I combine these two methods and provide a new interpretation,which can be.called 'the synthetic interpretation'.Through a historical,semantic analysis of the character 'ming',I take 'ming' as 'from the perspective of Dao',the perspective of wisdom, ' mo ruo yi ming' as ' mo ruo yong ming',which means that one should see the right or wrong,the possible or impossible from the perspective of Dao and Tian,and let the ten thousands of things be what they are and become what they can be.

关 键 词：《齐物论》 庄子 《戴震全集》 代表人物 语言学方法 解释学方法 思想发展 语言分析 

分 类 号：B223.5[哲学宗教—中国哲学]