论六朝儒学的主导地位  

On the Leading Role of Confucianism in the Six Dynasties Period

作　　者：董恩林[1] 赵娜[1] 

机构地区：[1]华中师范大学历史文献研究所,湖北武汉430079

出　　处：《华中师范大学学报（人文社会科学版）》2013年第3期140-146,共7页Journal of Central China Normal University:Humanities and Social Sciences

基　　金：华中师范大学中央高校基本科研业务费专项资金项目"清代经学文献整理与研究"

摘　　要：尽管六朝思想自由、玄风昌炽,但儒学传统与儒家思想在社会上作为主流文化的地位并没有被取代,儒学仍然是社会公认的正统思想,这主要表现在:(1)六朝普遍设立国学、进行传统经学与儒学教育、官方取士仍然以博通经学儒学为标准、经学文献数量大增;(2)最能体现儒学伦理思想的谱牒文献大量产生从而导致谱牒学最终确立;(3)历朝统治者普修《五礼》并在政治实践中坚持传统祭祀礼仪制度、君臣百姓均以传统礼制为日常生活行为规范、礼学研究者与礼学文献大量产生。This paper revealed the influence and impact of Confucianism to the society in the Six Dynasties Period basing on the three aspects：in the Six Dynasties Period, the government carried out the traditional Confucian education actively in the generally es- tablished national subschools, and the official selection of personnel also took the profi- ciency of Confucianism as the selection standard. In this period, the amount of Confucian- ism literature and documents had a significant increase, and the Genealogy school, which was the best reflection of Confucian patriarchal ethical thoughts, was finally established at that time. The rulers adhered to the traditional sacrificial rituals, and the ordinary people also behaved according to the traditional etiquette. Many scholars took the Con- fucian ritual studies as their research object. In conclusion, this paper aimed to prove that, although there were active acdemic researches, all kinds of free thoughts and the prevalence of Metaphysics then, the Confucianism was still the mainstream culture which played the leading role in the Six Dynasties Period.

关 键 词：儒学 六朝 国学 谱牒学 礼学 

分 类 号：K235[历史地理—历史学] B235[历史地理—中国史]