庙堂与山林之间:晋宋之际谢灵运的出处进退历程  

Between the Imperial Court and the Mountains: The Experiences of Xie Lingyuns Public Life and Retirement from the Eastern Jin to Liu-Song Dynasties

作　　者：吴冠文[1] 陈文彬 

机构地区：[1]复旦大学古籍整理研究所 [2]<复旦学报>(社科版)

出　　处：《清华大学学报（哲学社会科学版）》2013年第3期55-61,159,共7页Journal of Tsinghua University(Philosophy and Social Sciences)

摘　　要：作为魏晋的最后一位名士,谢灵运始终徘徊于仕隐之间。一方面谢氏在氏族势力由盛而衰的晋宋易代之际,虽时过境迁仍有建功立业的理想,这种人生取舍很大程度上有其家世、才学背景等影响因素在,以至于性喜的山林也无法熄灭他几乎与生俱来的庙堂心;另一方面,谢氏在庙堂与山林之间的出处进退,也可谓六朝乃至整个中国古代社会很多文士矛盾心理的真实写照。因此,如能排除各种偏见,同情地理解谢灵运的生命历程和文学创作,将有助于更深刻地认识魏晋风流及其转折之际的社会思想和这种思想影响下的文学创作。Xie Lingyun,the last Wei Jin illustrious elite records in Shishuoxinyu(A New Account of Tales of the World),since lived in an anti-aristocratic era,his experiences,mentality progress,and literary works have given rise to a lot of controversies from his lifetime till now.If only we were to fully consider the transitional history from the Eastern Jin to the Liu-Song dynasties,Xie Lingyun familys circumstances toward the Eastern Jins end and Xie Lingyuns talents.We would better comprehend Xie Lingyun.Moreover,such comprehension will give us deeper insight of the Wei Jin debonair manner(fengliu) as well as the thought and literary creations from the Eastern Jin and to the Southern Dynasties.

关 键 词：六朝 庙堂 山林 谢灵运 王羲之 陶渊明 

分 类 号：I207.22[文学—中国文学]