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作 者:唐代兴[1]
出 处:《吉首大学学报(社会科学版)》2013年第1期27-34,共8页Journal of Jishou University(Social Sciences)
基 金:国家社会科学基金项目(09BZX058)
摘 要:在当代进程中,气候失律标志人类存在安全和健康生存的宇观环境不复存在。为谋求自救,气候伦理研究必须为恢复气候的时空韵律而重建全新的伦理认知理念体系:气候失律导致灾疫失律,灾疫失律进一步推动气候失律,其根本的推动力是人类无限度的地球活动。要全面节制人类的地球活动,必须重建人与环境的亲缘性存在关系,以此为整体要求,遵循生态逻辑法则,学会限度生存,重建生境利益机制,实施国际协作减排。这既是恢复失律的气候、根治灾疫、重建世界和人类生境的根本认知前提,亦是其恢复失律的气候、根治灾疫、重建世界和人类生境的基本进路。In the modern society,the imbalanced climate signifies the worsening security and health of human beings in the universe environment.In order to save ourselves,we must focus on the ethics studies of climate and set up a new ethics cognitive system.The imbalanced climate resulted in the disaster and diseases which in turn aggravated the climate.The fundamental reason is the infinite activities carried out by the human beings on earth.So we must restrain the human activities and establish a harmonious coexistence between human and nature.And based on this,we should also follow the eco rules;establish the eco-interest system for the international cooperation of emission reduction.It is the premise to resume the balanced climate,resolve the disaster and reestablish the world and ecoenvironment.
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