神圣与世俗的共构——洛克自然法思想探究  

Integration of the Sacred and the Secular——On Locke's Theory of Nature Law

作　　者：石碧球[1] 

机构地区：[1]陕西师范大学政治经济学院,陕西西安710062

出　　处：《陕西师范大学学报（哲学社会科学版）》2013年第3期157-163,共7页Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)

基　　金：陕西师范大学中央高校专项资金项目(11SZYB24);教育部人文社会科学研究基金项目(09YJA720020)

摘　　要：洛克的自然法理论是以基督教为基础的神意法,还是一种纯粹世俗的理性法,在西方学界一直是一个有争议的论题。实际上,洛克的自然法理论同时在与多种传统打交道。无论是考察自然法约束力的来源,还是分析如何获得自然法的认识,洛克都是小心翼翼地在神圣智慧和世俗理性之间寻求一种平衡,其自然法理论乃是基于神圣与世俗的共构。It has always been a controversial topic in the western academia that Locke＇ s natural law theory was a divine law based on Christianity, or was a purely secular reason law. In fact, Locke＇ s natural law theory has the relation with a variety of traditions at the same time. Whether to investigate the source of the binding of the natu- ral law, or to analyse how to obtain the knowledge of the natural law, Locke is careful to seek the balance between the sacred wisdom and the secular rationality, his natural law theory is the integration of the sacred and the secular.

关 键 词：西方哲学 洛克 自然法 神圣智慧 世俗理性 

分 类 号：B561.24[哲学宗教—外国哲学]