易学视野下的“时”论  

A Research on the Yi-Ology’s Time

作　　者：李育富[1] 

机构地区：[1]重庆交通大学思想政治理论课教学科研部,重庆400074

出　　处：《南昌大学学报（人文社会科学版）》2013年第3期36-41,58,共7页Journal of Nanchang University(Humanities and Social Sciences)

基　　金：重庆市教委人文社会科学研究项目"儒学与马克思主义的圆融研究"(12SKG08);重庆交通大学博士基金课题"宋代卦变思想研究"(2012KJC20)

摘　　要：传统文化的发展,时的理论建构,都离不开易学时论。易学时论,大抵有两种:一种以卦画言,为以时解易;一种以义蕴言,为时的哲学。以时解易,发起于《易传》,形成于王弼、程颐,成熟于胡炳文。"时"的哲学发轫于古经,形成于《易传》,成熟于宋元易学,由于象数派和义理派的努力,时逐渐上升到宇宙本体的地位,呈现出象数、义理多样的结构模式,形成象数派、义理派对时不同的运用工夫。易学时论,突显了古经的思想意蕴和易学内容体系,是时理论和传统文化的重要组成部分,对当今人生社会的发展、创新和与时俱进的主题也有着重要的现实价值。The development of traditional culture and the construction of the time theory are inseparable from the Yi - ology＇ s Time. As to the Yi - ology＇ s Time theory, there are two aspects, Yi SHI Jie Yi （以时解易 ） and Philosophy of Time. Yi SHI Jie Yi （ 以时解易 ） was launched by＂ Yi Zhuan＂ （ 易传 ）, formed by Wang Bi and Cheng Yi, and matured by Hu Bingwen. The philosophy of Time was originated from the The Book of Changes, plication and the content system of Yi - ology, was an important part of the time theory and the traditional culture And it also has an important realistic value to today＇s life and social development.

关 键 词：时 易学 以时解易 时的哲学 

分 类 号：B227[哲学宗教—中国哲学]