论梁漱溟“新孔学”伦理观的建构  

On The Construction of Liang Shuming’s New Confucian Ethics

作　　者：袁立莉[1] 

机构地区：[1]黑龙江大学研究生院

出　　处：《理论与现代化》2013年第4期93-98,共6页Theory and Modernization

基　　金：黑龙江大学青年科学基金项目"‘东方文化派’思想研究"阶段性成果;项目编号:QW201128

摘　　要：五四时期,在传统儒学受到前所未有的冲击之际,梁漱溟独树一帜,建构"新孔学"伦理观。他以生命宇宙观为基石,高扬社会伦理本位与道德本体论;以生命和谐为取向,确立道德义务;以道德代宗教,建构伦理"终极关怀"。进而,肯定了孔子儒学的生命与智慧,确定了现代新儒学尊孔崇儒的精神方向,揭示了科学主义与物质主义的误区,树立起人文自觉主义的大旗,开"以洋释儒"学风。它对时代的影响广泛而深刻。虽然在今天看来",新孔学"伦理观存在一定的局限与缺失,但是瑕不掩瑜,其内含的合理因素,至今仍为人称道。During the May Fourth Movement, Liang Shuming has constructed the new Confucian ethics. It is based on the doctrine of the universe and lives, advocates the social and ethical standard and moral ontology, establishes moral obliga- tion based on harmony-oriented life, and constructs ethic ＂ultimate concern＂ on behalf of the religious moral. Furthermore, it confirms the life and wisdom of Confucius and Confucianism, determines modern Neo-Confueianism spiritual direction, reveals a misunderstanding of seientism and materialism, establishes humanistic consciousness, and tries interpreting Confucianism in western way. Its impacts on the era are extensive and profound. From today＇s perspective of view, the new Confucian ethics exists certain limitations and defects, but it contains a lot of rationalities and will be still commendable.

关 键 词：新孔学 伦理观 道德 建构 

分 类 号：B82[哲学宗教—伦理学]