隋唐两宋道教史学编纂研究  

On the Compilation of Taoism History in the Sui,Tang,and Song Dynasties

作　　者：林国妮[1] 

机构地区：[1]贵州大学人文学院,贵州贵阳550025

出　　处：《吉首大学学报（社会科学版）》2013年第4期108-113,共6页Journal of Jishou University(Social Sciences)

摘　　要：道教史学编纂肇自魏晋,其发展大势,则自隋唐两宋始。此一时期,除教士外,教外士宦亦积极参与其中,推动史著大幅增加。同时,道教史家打破了魏晋单一的由私家完成的编纂模式,御制、奉敕编次、私家撰修等编纂方式的出现,使史学编纂呈现多元化特征。弘扬道教;维护统治秩序;参与、记录儒释道间的融合与冲突以及促进道教史学的建设,构成其编纂旨趣和目的。隋唐两宋,道教史学编纂渐趋成熟,这种成熟也是中国道教史学迈向繁荣的表现。The compilation of Taoism history began from the Wei and Jin dynasties.However,the climax appeared in the Sui,Tang,and Song Dynasties.During this period,except Taoists,many literati-officials participated in this work with a substantial increase in the number of Taoism history works.At the same time,Taoism historians broke the private single history compilation mode,and the compilation was characterized by multiple participants.The aims of compiling Taoism history were to propagate Taoism,maintain the order of domination,record the fusion and conflicts among Confucian,Buddhism and Taoism,and push forward Taoism history compilation forward.This academic maturity also marked the prosperity of Taoism historiography.

关 键 词：隋唐两宋 道教史学 编纂 

分 类 号：B958[哲学宗教—宗教学] K24[历史地理—历史学]