善政、良品与好生活——亚里士多德美德政治学的现实关切  

Good Polities,Good Character and Good Life

作　　者：詹世友[1] 

机构地区：[1]上饶师范学院,江西上饶334001

出　　处：《上饶师范学院学报》2013年第4期33-40,60,共9页Journal of Shangrao Normal University

基　　金：国家社会科学基金"美德政治学的功能及其限度"(09BZX051)阶段性成果

摘　　要：亚里士多德的政治学是通过对柏拉图的政治学思想进行继承和改铸而得以成熟的。他的政治学有着美德政治学的一般特征,但是他更加重视在现实中建立优良政体,或者使现有政体得以改善。善政将能引导良品即美德的生长,有良品即可以过一种好生活。Aristotle＇s politics became perfect after its inheritance fxom and remolding Plato＇s political thoughts. His politics contains some common features of virtue politics, but he pays more ahention to the constnlction of a good polity in reality, or to the ameliora- tion of the current polities. However, good polities will promote tile citizen＇s good character, and we will be able to live a good life if we have good characters.

关 键 词：亚里士多德 善政 美德 幸福 

分 类 号：B502.233[哲学宗教—外国哲学]