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作 者:刘海江[1]
机构地区:[1]贵州财经大学马克思主义学院,贵州贵阳550004
出 处:《苏州科技学院学报(社会科学版)》2013年第4期1-5,共5页Journal of University of Science and Technology of Suzhou:Social Science
基 金:2011年国家社科基金项目"马克思的共同体思想及其现实意义研究"(11CKS003)
摘 要:马克思在《资本论》第一卷中提出来的"个人所有制"本质上就是社会所有制,这体现在以下三个方面:第一,马克思在《资本论》第一卷出版后的一些通信中表现出了对杜林见解的认可,而杜林的重要见解之一就是把个人所有制和社会所有制等同起来;第二,马克思在修改《资本论》第一卷相关论述的过程中,明确区分了个人所有制和私有制,并用"共同占有"来提示个人所有制和社会所有制之间的联系;第三,马克思在各个时期的著作中都提出过联合起来的个人占有全部生产力的观点,并通过自由联合来说明个人所有制和社会所有制的等同。"Personal ownership", put forward by Karl Marx in the first volume of Capital or Das Kapital, is in nature public ownership, which is embodied in the following three aspects: First, Marx demonstrates his approval to Turin's o- pinions in some of his correspondences after the publication of the first volume of Capital, while a key insight of Turin's is his identification of personal ownership with social ownershipl second, in the process of revising the first volume of Das Kapital, Marx obviously distinguishes between personal ownership and private ownership, and displays the relationship between personal ownership and public ownership with the term of "common possession"~ third, Marx bings about the point of view that the joint personal possessions make up the whole of the productive forces in his works on various sta ges, illustrating the equivalent of personal ownership and social ownership through free association.
分 类 号:A811[哲学宗教—马克思主义哲学]
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