淳于髡思想考论  

An Investigation and Evaluation of Chunyu Kun’s Thought

作　　者：王绪霞[1] 

机构地区：[1]河南师范大学文学院,河南新乡453007

出　　处：《学术界》2013年第8期183-192,312-313,共10页Academics

摘　　要：淳于髡在《史记》中一人两传,且两传中身份差异很大,太史公对他身份跨越的思想理路未作梳理,形成理解上的断层。从淳于髡的出身和经历中寻绎他身份变迁的脉络时发现,他与黄老思想有很深的渊源关系,这种关系不是他接受了黄老思想,而是他自身思想与黄老的耦合。他的出身、职业决定了他务实、擅于察言观色的特点,这使他成为稷下学者中较早将老子道术运用于实践的人,《管子·心术》(上)中"经"的部分就是他心血的结晶。他对老子思想的发展应用,为稷下"黄老"学派的形成打下了基础。In Historical Records,there are two biographies about Chunyu Kun in which his identies are very different. Sima Qian hasn’t carded the thought line of Chunyu Kun’s different identities, and this has brought about misunderstanding. Through trying to seek and interpret the route of changes of his identity from Chunyu Kun’s background and experiences,it is found that his thought has a deep root with Huang Lao’s thought and this relationship is not that he accepted Huang Lao’s Thought,but his own thought is coupled with Huang Lao’s. His background and his career have caused his characteristics of being practical to life and being wise in reading faces,which makes him one of Jixia scholars who put Taoism of Lao-tzu into practice earlier. The'after'part of The Tube ·Mind ( on) is his painstaking efforts. His development and application of Taoism has laid the foundation for the formation of Jixia'Taoism'school.

关 键 词：淳于髡 身份 思想 著述 

分 类 号：I206.2[文学—中国文学]