太谷学派的理学特性论析  

On Neo-Confucian Character of Taigu School

作　　者：李会富[1] 

机构地区：[1]天津社会科学院哲学所,天津300191

出　　处：《理论界》2013年第9期116-119,共4页Theory Horizon

基　　金：天津社会科学院重点课题"20世纪中国哲学学科发展历程研究"的阶段性成果

摘　　要：太谷学派是清朝嘉道年间在长江下游地区出现的民间儒学流派。它接受了宋明理学的道统意识和道统谱系,并延续了理学的人文语境、诠释文本和核心话题,保持了理学的思想旨归和话语系统。其圣功之学也与理学功夫论一样,都是学者通过修身养性而超凡入圣的功夫,二者具有同质性。这使得太谷学派呈现出明显的理学特性,成为理学思潮民间化的一种模式。Taigu School was a plebeian Confucian group, which appeared in the downstream basin of Yangtze River in Jiaqin-Daoguang of Qing Dynasty. It accepted the Neo-Confucian cultural context, classic texts and core topics, maintained the Neo-Confucian thought inclination and term system, and regarded itself as the successor of the Neo-Confucianism. Besides, its Shenggong learning was a Kongfu to holy spiritual status as Neo-Confucian Kongfu theory. Therefore, Taigu School had an obvious Neo-Confucian character.

关 键 词：太谷学派 理学 特性 

分 类 号：B259.9[哲学宗教—中国哲学]