吴之英《仪礼》学刍议  

A Preliminary Discussion on Wu Zhiying's Yi Li Studies

作　　者：潘斌[1] 

机构地区：[1]西南财经大学人文学院,四川成都611130

出　　处：《西华大学学报（哲学社会科学版）》2013年第5期6-9,63,共5页Journal of Xihua University(Philosophy & Social Sciences)

基　　金：2011年度国家社科基金西部项目"二十世纪中国三礼学史"(11XZS020)的成果之一

摘　　要：吴之英于《仪礼》的诠释多涉及名物、礼制,并重视阐发礼意,这与郑玄注《仪礼》精简的特点相一致。吴之英《仪礼奭固》也较为精炼,容易把握,同时他对郑玄达诂高见也多有吸纳。吴之英继承了宋以来经学家们治《仪礼》不株守成说的路子,他对《仪礼》篇目的解题或对经文的诠释可补郑《注》之疏漏。吴之英所绘制的《礼事图》和《礼器图》,将《仪礼》中复杂难明的名物礼制变得形象和直观。Wu Zhiying＇s interpretation of Yi Li involves objects, social rites and ritual significance, which is of the same condense style as Zheng Xuan＇s. Wu Zhiying＇s Yili Shigu, containing Zheng Xuan＇s convincing interpretation and ideas, is also condense and easy to understand. Following the creative convention in interpretation of Yi Li from Song Dynasty, he makes up for Zheng Xuan＇s oversights and his Picture of Rites and Picture of Ritual Artifacts make the complicated and nameless artifacts and rites in Yi Li vivid and easy to grasp.

关 键 词：吴之英 《仪礼》 《仪礼》学 

分 类 号：I206.2[文学—中国文学]