西方哲学的理性主义批判逻辑与人类精神的理性主义优位诉求  

Rationalism Critique of Western Philosophy and Demands for Rationalism of Human Spirits

作　　者：李武装[1] 刘曙光[2] 

机构地区：[1]西安工程大学思政部,陕西西安710048 [2]甘肃民族师范学院政法与经济管理系,甘肃合作747000

出　　处：《华侨大学学报（哲学社会科学版）》2013年第3期82-90,共9页Journal of Huaqiao University(Philosophy & Social Sciences)

基　　金：教育部人文社会科学研究项目(13ZDSZ2025);陕西省社会科学基金项目(13C071);陕西省社会科学界重大理论与现实问题研究项目(2013C013);西安工程大学引进人才科研启动经费资助项目

摘　　要：现代西方哲学乃是对传统西方哲学进行的一次基于"理性主义何以可能"的问题式全景反思与批判。人类理性同人类历史的发展一样,都是一种充满内在矛盾的辩证运动过程。作为呈现人的反思判断能力的理性,本质上属于人类须臾不可或缺的"本体论承诺";作为"普照之光"的理性主义,实质是人之为人的一种"弘道逻辑",即"真"与"诚"相统一的科学精神和人文精神的复合体。当代世界理性主义的复杂性立场或走势值得关注。人类理性主义精神重在建设和培育。The modern western philosophy is a panoramic reflection and criticism to the traditional western philosophy based on the question of ＂why is possible for rationalism＂. The human rationality is the dialectical movement full of internal contradictions as same as the human history. Rationality, as a human＇s introspection judgement, is an indispensable ＂ontological commitment＂ to the human spirits in essence, while rationalism, as ＂the light of shining on everything＂, is a ＂logics of carrying forward the rationality＂, i.e. a combination of the scientific spirit and human spirit with a unity of ＂truth＂ and ＂honesty＂. The complication and trends of the modern world rationalism are worth of paying attention and the humanistic rationality is lying in building and nurturing.

关 键 词：西方哲学 理性主义 人类精神 

分 类 号：B5[哲学宗教—外国哲学]