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作 者:郝春燕[1]
出 处:《信阳师范学院学报(哲学社会科学版)》2013年第5期124-129,共6页Journal of Xinyang Normal University(Philosophy and Social Sciences Edition)
基 金:2011年度国家社科基金项目(11BZW010)
摘 要:德语作家赫尔曼·黑塞在艺术创作中构建了诗化生存哲学观,以诗人存在为人的存在的最高境界。他认为诗人除了坚守自身澄明之外,还担负着历史使命:还原思的本来面目,唤醒不畏死的民众,为传承人类古老神圣的精神文明而斗争。诗人们用生命谱写人类历史的精髓,拯救人类于物欲沉沦之中,最为可贵的是,诗人肩负人类发展命运重任的同时还要承担永在途中的悲剧命运,这正是黑塞诗化生存哲思辩证性所在。他揭示了人类诗化生存理想本身蕴含的悖论:首先,回乡基于残酷的失乡现实;其次,诗人自身也只能瞬间澄明;最后,个体自我和谐往往是一生的目标,抵达和谐之时也是抵达生命之旅终点之时。German writer Hermann · Hesse has constructed the highest human existence status in their poetic survival philosophy crea- tion. He believes that the poet should not only stick to his clarity, but also bear a historical mission, i.e. , restoring thinking the origi- nal features, awakening the fearless people and fighting for succeeding the ancient sacred spiritual heritage of human civilization. The poet are devoted their lives to composing the history of human being, enlightening the people out of all kinds of material desires, and most admirably, they shoulder the heavy responsibility of human development while they themselves inevitably will carry out a tragic fate as always marching on the road, an endless road. This is what Hermann ? Hesse tries to expose in his philosophy of poetic exist- ence, revealing a paradox in his ideal fairyland. Firstly, returning home could exist only if the home is lost. Secondly, the poet himself can only get clarified for a short time, and lastly, inner peace and harmony is a life-long goal and always achieves it along with the coming to the end of the poetb life journey.
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