“新国家主义”与九一八事变后陈启天的抗日救国主张  

New-nationalism and Chen Qitian's anti-Japanese and Salving-nation Proposals after the 9/18 Incidents

作　　者：肖海艳[1] 

机构地区：[1]井冈山大学人文学院历史系,江西吉安343009

出　　处：《井冈山大学学报（社会科学版）》2013年第5期116-121,共6页Journal of Jinggangshan University(Social Sciences)

基　　金：江西省社科规划项目"现代化视域下的陈启天‘新法家’思想研究(1933-1945)"(项目编号:12LS17);江西省高校人文社科项目"现代性与民族性之间:陈启天国家主义思想研究(1923-1945)"(项目编号:LS1307);井冈山大学人文社科项目"1920-1940年代陈启天国家主义思想研究"(项目编号:JRB11041)

摘　　要：1923年底陈启天揭櫫"新国家主义"的要旨在于建构国民对国家的政治认同,把中国建设成为现代民族国家。围绕这一主旨,陈启天一直倾力于建构国家主义理论与从事国家主义运动,成为中国青年党的要角。九一八事变爆发后,陈启天对日主张作战;对内要求停止党争、取消"党治"以共赴国难;主张"抗日不忘铲共",批判国民性以指导"国民救亡运动"。其抗日救国主张是延续和发展"新国家主义"的逻辑结果,不免意识形态之囿限。Chen Qitian＇s proposal of New-nationalism in late 1923 aims to building China into a Modern National Country through establishing national identity. Holding this aim, he incessantly devoted himself to the theory of nationalism and nationalist movement, and thus playing a key role in the Chinese Youth Party. After the 9/18 incident, Chen proclaimed to fight against Japan, to cancel Kuomingtang-dominance and to combine all forces for national salvation; he held ＂both fighting against Japanese and eliminating Communists＂ and at same time criticized Chinese people＇s nature in order to guide the ＂national salvation movement＂ . His anti-Japanese and national salvation proposal is a logical outcome of his ＂new-nationalism＂ ,but with ideological weakness.

关 键 词：新国家主义 抗日救国主张 九一八事变 中国青年党 

分 类 号：K265.9[历史地理—历史学]