从水意象看儒、释、道、禅时间观的不同  

Different Concept of Time in Water Imagery of Confucianism,Buddhism,Taoism and Zen

作　　者：刘艳芬[1] 

机构地区：[1]济南大学文学院,山东济南250022

出　　处：《济南大学学报（社会科学版）》2013年第5期37-41,92,共5页Journal of University of Jinan:Social Science Edition

基　　金：山东省社科规划重点研究项目"佛禅影响视域下的唐宋诗学研究"(12BWXJ02)

摘　　要：水意象凸显出中华民族对时间从焦虑、反抗、反思到超越的心路历程,体现了中国古人的哲学、宗教、伦理、民俗、审美等观念,浓缩了古人对世界和人生的多维多重的思考,揭示出中国文化中儒、释、道、禅相互独立相互融合的规律。透过水意象,儒家体认到了爱惜时间、珍爱生命的时间观;道家体悟到了虚静无为、生死齐一的时间观;佛家悟解到人生空幻、生死无常的时间观;禅宗则领悟到随化任运、生死一如的时间观。一样的水,却透视出不同的时间观念,说明儒、释、道、禅有着各自不同的思想认识体系,尽管在中国文化中,它们可以相互补充、相互融合,但却永远无法替代。The water image highlights the Chinese views on time from anxiety,revolt,reflection to overtaking.It embodies the philosophy,religion,ethics,customs,aesthetic concepts of ancient Chinese,connotates the multi-dimensional thinking about the world and life of ancient people,reveals the rule of independence and integration of Confucianism,Buddhism,Taoism,Zen in Chinese culture.Through the image of water,the Confucians cognize that of cherishing time and life;Taoism perceives that of the same between life and death,doing and undoing;the Buddhists understand that of the dreamy life impermanence,Zen realizes time views of nature being random,life being death.From the perspective of the same water,the different ideological system of Confucianism,Buddhism,Taoism and Zen are intercomplementary and integrated in Chinese culture,which can never be replaced.

关 键 词：水意象 儒家 道家 佛教 禅宗 时间观 

分 类 号：I206.2[文学—中国文学]