回族节日文化重构的几种类型——基于云南巍山回族圣纪节文化变迁的民族志研究  

On the Reconstruction Types of Ethnic Hui's Cultural Festivals: An Ethnographic Study Based on Hui Mawlid Cultural Change in Weishan,Yunnan

作　　者：朱潇潇[1] 桂榕[1] 

机构地区：[1]云南大学民族研究院,云南昆明650091

出　　处：《回族研究》2013年第3期80-86,共7页

摘　　要：论文基于对云南巍山回族圣纪节文化变迁的民族志个案研究,从文化人类学角度将回族节日文化重构分为借用型、重组型、延展型、转换型、替代型和融会型6种类型。通过圣纪节文化变迁的宏观概述和文化重构类型的微观分析,认为圣纪节文化重构是对文化传统的继承与重构;是回族民间社会实现民族宗教与国家政治、传统与现代等多种力量互动的地方性知识的生产与运用。This paper is an ethnographic study based on Mawlid cultural change of Ethnic Hui in Weishan, Yunnan. From a cultural anthropological perspective, this paper divides Hui Cultural Festival Reconstruction into 6 types： borrowing, recombining, extending, converting, replacing and merging. Through broad overviews on Mawlid cultural change and detailed analysis on the type of cultural reconstruction, this paper has concluded that the recon- struction of Mawlid is a cultural inheritance and cultural reconstruction. It is the Hui civil societyg expression of the interaction between different forces, ethnic religion and national politics, tradition and modernity, etc. , that is the production and application of the provincial knowledge.

关 键 词：回族圣纪节 文化变迁 文化重构类型 

分 类 号：K892.3[历史地理—民俗学]