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作 者:胡玉鸿[1]
出 处:《法律科学(西北政法大学学报)》2013年第5期12-20,共9页Science of Law:Journal of Northwest University of Political Science and Law
基 金:国家社会科学基金重大招标项目(08&ZD001)"学习实践科学发展观重大问题研究--以人为本与中国法制发展";江苏高校优势学科建设工程资助项目;江苏省高校哲学社会科学重点研究基地重大项目(2010JDXM038)"公法的人学解构"
摘 要:在法律的本位上历来有国家本位、社会本位与个人本位之争,而自19世纪以来,社会本位法律观就成为主导性的法学思潮。社会本位法律观的主要缺陷是:在人的模式上,社会人的预设隐含着对个人及其权利、自由的漠视;在方法论上,将整体作为推演理论的前提,本质上颠倒了个人与社会的关系;在法律实践上,法律扩张业已导致个人生活的"殖民化"。因此,社会本位不宜作为现代法律的基准,法律应当推崇与强调以人为本的个人本位。There are three major controversies about the conception of law: state - based conception, society - based conception and individual - based conception. Since the nineteenth century, society - based conception of law had become the mainstream thought in legal theory. The major defects of society - based conception of law included four dimensions : first, from the point of view of models of man, the presupposition of social man ignores individuals and their rights and free- doms; second, the methodological character of holism reverses the relations between individual and society; last but not least, the expansion of law has led to the colonization of individual's daily life in legal practice. Therefore, modem law's ground should be individual- based, not society- based.
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