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作 者:张柯[1]
机构地区:[1]贵州大学哲学系,贵阳550025
出 处:《江苏行政学院学报》2013年第5期28-33,共6页The Journal of Jiangsu Administration Institute
基 金:贵州省社科规划项目"海德格尔对德国古典哲学的整体评判研究"(11GZZC08);贵州省教育厅人文社科规划项目"西方哲学中的‘同一与差异’问题史研究"(12GH009)的阶段性成果
摘 要:海德格尔在后期思想中对"根据律"问题的探讨是从存在者之真理和存在自身之真理这两个代表着过去和未来的向度来分别展开的。在前一向度中,从根据律的"严格表述"出发,海德格尔指出根据律乃是严格的主体性原理,因而是近代哲学的决定性原理。在后一向度中,基于对根据律之"通常表述"的重新阐释,海德格尔认为根据律规定着未来思想的任务,它道说着存在与根据的共属性乃是存在之定律。两种真理向度之间的巨大差异使得一种"跳跃"成为必然,但对于这种"跳跃"之意义的追问却显示出某种植根于"同一与差异"之问题域中的复杂态势,进而敦促我们去重新思考传统的幽深意义。In Heidegger's late thoughts, the discussions on the issues related to "essence of ground" were developed in two dimensions of the past and the future represented by the truth of the existing entity and the truth of existence itself. The former proceeds from the "strict interpretation" of the "essence of ground", and Heidegger pointed out that the "essence of ground" is the strict principle of subjectivity, which is the decisive principle of modern philosophy. In the latter dimension, based on the fresh interpretation of the "general expression" of "essence of ground", Heidegger held that the "essence of ground" prescribes the mission for future thinking, and states the shared attributes of existence and ground, namely the law of existence. The discrepancy between the two dimensions of truth necessitates a kind of leap-forward, yet explorations of such leap-forward indicates certain complex state rooted in the issue of "Identity and Difference", and urges us to reconsider the profound significance of tradition.
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