压抑与反压抑——中国性灵论文学思想传统简论  

Repression and Anti-repression——On the Tradition of Literary Theories about Xing Ling in Ancient China

作　　者：李涛[1] 

机构地区：[1]台州学院,浙江临海317000

出　　处：《忻州师范学院学报》2013年第3期1-5,44,共6页Journal of Xinzhou Teachers University

基　　金：2010年教育部人文社科规划基金项目(10YJA751037)

摘　　要：性灵论文学思想传统开始于魏晋,成熟于晚明,复兴于清代的袁枚。性灵论文学思想的核心是"独抒性灵,不拘格套",把真实、个性和趣味立为文学生命之本,反对复古、格调与诗教,代表着中国"诗言志"传统发展的另一种方向。在与性情论文学思想传统的对立与争执中,性灵论把文学从压抑的语境和复古的空间中解放出来,赋予文学以新的发展机遇。由此,中国古代表现性文学才有了真正的多样性。The tradition of literary theories about Xing Ling in ancient China begain from Wei-jin Dynasty,formed in Late Ming Dynasty and revived by Yuan Mei in Qing Dynasty.It is a another direction of development about the tradition of Shi Yan Zhi in ancient China because truth,personality and savor are thought by the life of literature in this theories.At the same time,it emphasized the ideas of Du Shu Xing Ling and Bu Ju Ge Tao which being the opposite of Retro,Style and Poetic Creed.In the conflict with Xing Qing theories,it is created new opportunities for literary development from the context of repression and Retro.Therefore,this theories is key factor of being the diversity of ancient Chinese literature.

关 键 词：压抑与反压抑 性灵论 性情论 文学思想 

分 类 号：I209[文学—中国文学]