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作 者:桂榕[1]
机构地区:[1]云南大学民族研究院
出 处:《广西民族研究》2013年第3期190-196,共7页GUANGXI ETHNIC STUDIES
基 金:云南省哲学社科规划"两院"重点项目"文化旅游背景下少数民族文化遗产保护的创新模式研究"(MZ12ZD05)
摘 要:全球化背景下,民族文化遗产如何借助文化旅游平台通过景观生产而获得新的文化生命力?文化旅游背景下民族传统文化传承发展的特点及趋向如何?笔者以丽江玉水寨景区为例,从景观生产视角对民族文化遗产旅游利用及其保护传承效应进行分析研究。认为民族文化遗产在文化旅游背景下通过传统文化的合理内涵、人类普世性价值的发掘和传统宗教民俗活动的文化重构而获得新的生命力;仪式、绘画、雕塑等民族文化表征的旅游景观生产,是民族文化遗产保护传承与文化旅游产业生产的核心要素,是民族传统文化得以传承发展的基础与手段;而生活化旅游空间的形成、文化主体性与真实性的确立,是民族文化遗产保护与文化旅游良性互动、民族传统文化得以传承发展的动力与保障。Under the background of globalization, ethnic cultural heritage how to get new life and what are its characteristic and development trend by production of tourism attraction? Taking Yushui Village in Lijiang as an example, the writer gets some conclusions through analyzing production of tourism attractions and its social effects . The conclusions consist of three points : firstly, ethnic cultural heritage gains new vi- tality through exploring rational connotation and universal human value of itself and revitalizing traditional folk activities. Secondly, as core elements of tourism attractions production and cultural tourism industrial production, ethnic cultural representation such as ceremony, painting, sculpture etc. , which are basis and means of ethnic cultural heritage protection and development. Thirdly, formation of traveling - Living space and establishment of cultural subjectivity and authenticity are impetus and safeguard for ethnic religion de- velopment and benign interaction between protection of ethnic cultural heritage and cultural tourism.
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