德性伦理与人类中心主义  

Virtue Ethics and Anthropocentrism

作　　者：周治华[1] 

机构地区：[1]上海师范大学马克思主义学院,上海200234

出　　处：《上海师范大学学报（哲学社会科学版）》2013年第5期17-23,共7页Journal of Shanghai Normal University(Philosophy & Social Sciences Edition)

基　　金：上海高校一流学科(B类)建设计划上海师范大学"哲学"规划项目;教育部人文社会科学研究青年基金项目"德性伦理的应用研究"(10YJC720070);上海市教育委员会和上海市教育发展基金会"阳光计划"(102YG02)

摘　　要：德性伦理走向自然,遭受了最具"环境伦理特色"的责难:它持有或导致危险的人类中心主义。实际上,"人类中心主义"这一术语意味着极为不同的观念和主张。以德性伦理的路径探讨和应对环境问题,蕴含着一种合理而且必要的人类中心主义,不仅能够激发人们对于自然环境的关切,而且能够引导人们超越不合理的人类中心主义。As being engaged in the field of environmental ethics, virtue ethics is subjected to the accusation with ＂environmental ethics characteristics＂, that is, it involves or leads to dangerous anthropocentrism. However, ＂anthropocentrism＂ can refer to significantly different ideas and claims. Dealing with environmental issues from the perspective of virtue ethics embodies a reasonable and necessary kind of ＂anthropocentrism＂, which is not only able to arouse pubhc concern for environment, but also leads people to go beyond the irrational anthropocentric claims.

关 键 词：德性伦理 人类中心主义 环境德性伦理 

分 类 号：B82-058[哲学宗教—伦理学]