论陈衍的经学与诗学  

Comment on Chen Yan's Studies of Confucian Scriptures and Poem

作　　者：贺国强[1] 

机构地区：[1]华南农业大学人文学院,广东广州510642

出　　处：《湘潭大学学报（哲学社会科学版）》2013年第5期108-111,共4页Journal of Xiangtan University:Philosophy And Social Sciences

基　　金：教育部人文社会科学研究规划基金青年项目"清代经学与诗学"(编号:12yjc751022)的部分成果

摘　　要：任事张之洞幕府的经历,对陈衍从倾慕乾嘉考据的经学家逐步转向总持诗坛的广大教主,具有重要的意义。陈衍在未交接张之洞之前,在经学上著作颇多,大体上以乾嘉考据学为依归。入张之洞幕后则慢慢淡出经学研究,经学义理颇有西学色彩,著速精力集中在文学之上。陈衍期望通过"雅人"来沟通经学与诗学,迭到"学人之诗与诗人之诗合"。但陈衍思想的复杂性,造成其诗学有自觉地适应近代社会的发展,主动求"新变"的意识,却又难以完全突破传统藩篱的困境,是近代诗学的一种妥协性、过渡性、渐变性的转型。Chen Yah was once an office of Zhang Zhidong, Governor - general of Hu＇ nan and Hu＇ bei. What he experienced played an important role to his transformation from a Han xue scholar to an expert in poem gradually. Chen Yan had wrote many works during the early years, while he paid attention on literatures on his upper time. He got through studies of Poem and those of Confucian Scrip tures. So,it had formed a new transitional change in modem literature history.

关 键 词：张之洞幕府 经学 诗学 

分 类 号：I0-02[文学—文学理论]